From the Rector: The Most Holy Body and Blood of Christ

The Hour That Makes My Day | Archbishop Fulton J. Sheen
Excerpts from a selection from A Treasure in Clay, the autobiography of Archbishop Sheen.
The purpose of the Holy Hour is to encourage a deep personal encounter with Christ. The holy and glorious God is constantly inviting us to come to Him, to hold converse with Him, to ask for such things as we need and to experience what a blessing there is in fellowship with Him. When we are first ordained it is easy to give self entirely to Christ, for the Lord fills us then with sweetness, just as a mother gives candy to her baby to encourage her child to take the first step. This exhilaration, however, does not last long; we quickly learn the cost of discipleship, which means leaving nets and boats and counting tables. The honeymoon soon ends, and so does our self-importance at first hearing the stirring title of “Father.”

Sensitive love or human love declines with time, but divine love does not. The first is concerned with the body which becomes less and less responsive to stimulation, but in the order of grace, the responsiveness of the divine to tiny, human acts of love intensifies.

Neither theological knowledge nor social action alone is enough to keep us in love with Christ unless both are preceded by a personal encounter with him. When Moses saw the burning bush in the desert, it did not feed on any fuel. The flame, unfed by anything visible, continued to exist without destroying the wood. So personal dedication to Christ does not deform any of our natural gifts, disposition, or character; it just renews without killing. As the wood becomes fire and the fire endures, so we become Christ and Christ endures.

I have found that it takes some time to catch fire in prayer. This has been one of the advantages of the daily Hour. It is not so brief as to prevent the soul from collecting itself and shaking off the multitudinous distractions of the world. Sitting before the Presence is like a body exposing itself before the sun to absorb its rays. Silence in the Hour is a tête-á-tête with the Lord. In those moments, one does not so much pour out written prayers, but listening takes its place. We do not say: “Listen, Lord, for Thy servant speaks,” but “Speak, Lord, for Thy servant heareth.”

The Eucharist is so essential to our one-ness with Christ that as soon as Our Lord announced It in the Gospel, It began to be the test of the fidelity of His followers. First, He lost the masses, for it was too hard a saying and they no longer followed Him. Secondly, He lost some of His disciples: “They walked with Him no more.” Third, it split His apostolic band, for Judas is here announced as the betrayer.

So the Holy Hour, quite apart from all its positive spiritual benefits, kept my feet from wandering too far. Being tethered to a tabernacle, one’s rope for finding other pastures is not so long. That dim tabernacle lamp, however pale and faint, had some mysterious luminosity to darken the brightness of “bright lights.” The Holy Hour became like an oxygen tank to revive the breath of the Holy Spirit in the midst of the foul and fetid atmosphere of the world. Even when it seemed so unprofitable and lacking in spiritual intimacy, I still had the sensation of being at least like a dog at the master’s door, ready in case he called me.

The Hour, too, became a magister and teacher, for although before we love anyone we must have a knowledge of that person, nevertheless, after we know, it is love that increases knowledge. Theological insights are gained not only from the two covers of a treatise, but from two knees on a prie-dieu before a tabernacle.

Finally, making a Holy Hour every day constituted for me one area of life in which I could preach what I practiced. I very seldom in my life preached fasting in a rigorous kind of way, for I always found fasting extremely difficult; but I could ask others to make the Hour, because I had made it.

You are invited to come and pray before the Blessed Sacrament during our Forty Hours of Adoration. Exposition of the Blessed Sacrament will begin on Wednesday, June 10, 2015 at 7:00 PM and the Blessed Sacrament will remain exposed for Adoration until Friday, June 12, 2015 at 5:15 p.m. at Solemn Vespers. The sign up sheet can be located in the vestibule of the Church. Take the time to commit to one hour before the Blessed Sacrament.

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